What if I were to say that I yearn for this poverty? We must fight against poverty that is not simple. We should strive for poverty that is simple.

Perhaps embracing a poverty of simplicity is the answer to ending systemic poverty. My frustrations all circle around the issue of my affluence. I’m rich enough to be a magnet that attacts all kinds of garbage.

Richard Foster says, “Experiencing the inward reality [of simplicity] liberates us outwardly. Speech becomes truthful and honest. The lust for status and position is gone because we no longer need status and position. We cease from showy extravagance not on the grounds of being unable to afford it, but on the grounds of principle. Our goods become available to others.“ ¹

Jubilee, Redistribution, Ending Your Affluence, Simplicity, Freedom.

(This is an addendum to my previous post for Blog Action Day. I just could not end with simply complaining about my lacking. Now I’m going somewhere!)

Tags: poverty, simplicity, blog action day, affluence, jubilee

Only a couple more days until Blog Action Day. Sign up and participate or just read and comment, and help change (and start) the conversation on poverty!

Blog Action Day 2008 Poverty from Blog Action Day on Vimeo.

Tags: poverty, blog action day

MY GOD,

Thou hast helped me to see,
that whatever good be in honour and
rejoicing, how good is he who gives them,
and can withdraw them;
that blessedness does not lie so much
in receiving good from and in thee,
but in holding forth thy glory and virtue;
that it is an amazing thing to see Deity
in a creature, speaking, acting,
filling, shining through it;
that nothing is good but thee,
that I am near good when I am near thee,
that to be like thee is a glorious thing:
This is my magnet, my attraction.

Thou art all my good in times of peace,
my only support in days of trouble,
my one sufficiency when life shall end.
Help me to see how good thy will is in all,
and even when it crosses mine
teach me to be pleased with it.
Grant me to feel thee in fire, and food and every providence,
and to see that thy many gifts and creatures
are but thy hands and fingers taking hold of me.
Thou bottomless fountain of all good,
I give myself to thee out of love,
for all I have or own is thine,
my goods, family, church, self,
to do with as thou wilt,
to honour thyself by me, and by all mine.
If it be consistent with thy eternal counsels,
the purpose of thy grace,
and the great ends of thy glory,
then bestow upon me the blessings of thy comforts
If not, let me resign myself to
thy wiser determinations.

From The Valley of Vision: A Collection of Puritan Prayers and Devotions

The church read this together today. Such a powerful statement of our
receiving and giving all to God: from Good, to Good, for Good. This, I
think is maybe what folks really mean when they assure you that “It’s
all good.”

Tags: prayer, thanks, good, blessing, puritan

Eternal life. Where is it? When is it? For a long time I have thought about eternal life as a life after all my birthdays have run out. For most of my years I have spoken about the eternal life as the ‘afterlife,’ as ‘life after death.’ But the older I become, the less interest my ‘afterlife’ holds for me. Worrying not only about tomorrow, next year, and the next decade, but even about the next life seems a false preoccupation. Wondering how things will be for me after I die seems, for the most part, a distraction. When my clear goal is the eternal life, that life must be reachable right now, where I am, because eternal life is life in and with God, and God is where I am here and now.

– Henri Nouwen

This to me is one of the basic differences between the Jewish way (life with God here and now) and the Platonic/Greek way (life with God after you escape this world).

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered: ” ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’ ”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

Luke 10:25-28

What is blocking you from tasting life with God now?

Tags: heaven, eternal, nouwen

This isn’t really unique to Lutheranism, but my question is around the idea that Paul’s doctrine of justification is “the doctrine by which the church stand or falls.” (p. 47) I have no problem with Paul’s emphasis on the doctrine of justification by faith, nor the Lutheran re-emphasis, but what I do have a problem with is how it seems to push the life and teaching of Jesus into a Christian footnote. What authority does the earthly teaching and ministry of Jesus hold when it seems to be subservient to what is deemed the most glorious work of scripture – the doctrinal work of Paul? How can we hold the ministry of Jesus and his gospel of the Kingdom of God in a rightful relationship with Paul’s doctrine of justification by faith? What comes first? Should we not interpret Paul’s doctrine in light of Jesus’ gospel? It just seems that have often reversed this.

I assume it is this question among others that will be discussed at the upcoming Reclaiming Paul Conference. If anyone has an extra plane ticket to Kansas City I would love to snatch it up!

Tags: justification, gospel, protestant, christian, tradition, paul

We are tied to this place, and it is God’s place. God’s crib. We live lives that are designed to be connected to this planet. We often work hard to disassociate ourselves from this place. This kills us.

When we yearn to desert this world to go to another place we tell God that this creation is not acceptable to us. In a sense it isn’t and shouldn’t be. Its present form is cracked. Those cracks are sin. Lost harmony, broken relationships and prideful rebellion are the sinful cracks that cause us to long for our real land. But it is not somewhere else. It is here.

God’s plan is clear… Full restoration… of this, his good creation. Not just people.

We often come to see heaven as a place for people (instead of what I believe is its rightful designation as the place where God is). This view of heaven reflects our understanding of the earth as an object. We refer to our environment as a resource to be mined instead of being the life-giving, cycling, renewing, gifting environment of life that it is. We can’t exist as God’s people without God’s grasses and God’s cattle and God’s oxygen. He designed it that way and called it good. Why do we long to leave it all behind?

These hilarious, fake church signs are a marvelous commentary on the disconnect between heaven as complete and restored earthly creation fully embodying the purpose and mission of God vs. heaven as escape hatch for born-again Christians. I, for one, am a firm believer that my pet rock is included in the redemption of all things. Heaven is most definitely a place, but it is – and is to become – this place.

Tags: heaven, earth, kingdom, creation, environment, green

“A missional ecclesiology challenges the church to be intentional about its unique social potential. Congregations should reflect the full social mix of the communities they serve, if they are truly contextual. In like manner, denominations as larger communions of congregations should seek to reflect the broad social reality of the North American population. Taking this approach will require substantial changes on the part of many congregations and most denominations. But it is in taking such an approach that congregations and denominations with rediscover what it means that the church is ’sent’ into a particular context. If the North American church is to regain a public voice for the gospel, it must address this issue.”

Tags: missional, church, context, multicultural, ecclesiology, emerging

In my dreams about our future local church community I continually return to the vision of a multi-cultural church. When in Grand Rapids a few weeks ago I was conversing with a local pastor, boasting about the wonders of living on the doorstep of a place like Toronto, where the world is present in a very real sense. While I expressed to him the incredible beauty inherent in such a rich tapestry I also had to confess the deep sadness I have for the place. I passionately love the diversity of Toronto and its surrounding communities, but my heart aches for the deep divisions between cultural communities. It isn’t so much a division of animosity or dislike – although I’m sure there does exist a certain mistrust and fear – but they are more-so divisions of convenience. Folks tend to stick to their own and remain disconnected and unconcerned with what goes on in the communities surrounding them. This apathy and tolerance breaks my heart.

Cultural tolerance is a huge step up from racial cleansing and war, but I am so tired of being content to trade an evil for a lesser one. I believe Jesus when he says that the Kingdom is here. Every day I long for a larger bit of the “not yet” to appear before us. In Toronto that bit of the “not yet” includes a truly Mosaic community.

So, to my friends that are engaged in this church-planting with me and to all that find themselves in these diverse yet self-segregating places, I pray we can grab hold of this dream together. It needs to be intentional. DJ Chuang said it well: “It doesn’t happen by accident. If it just “naturally” happens (i.e. without intentionality), we’d see a lot more diversified church, wouldn’t we.”

Finding Connections

Reading Tom Sine’s fantastic book, The New Conspirators, I was greatly encouraged by the pictures of Mosaic church communities around the US and elsewhere. I’m wondering if anyone knows of an example of such places in the Greater Toronto Area? I would love to connect, learn and dream with folks that are moving in a similar direction.

Tags: mosaic, multicultural, toronto, church, kingdom,

We camped a couple nights at a local campground and spent most of Sunday touring the revitalizing downtown core. Revitalized though it may be, it was the most eerily quiet downtown I have ever been in. On many of its red cobblestone streets we were the only car – or people for that matter – about. We also ducked into the Grand Rapids Zoo for a couple hours. Zoos in the middle of a city are fairly odd. I’m not sure what else to say on that at the moment so I’ll leave it.

In the evening we trotted on over to Fellowship Covenant Church for the Roadshow. Blazing (see below). The three fellas really brought it, and the crowd fully caught the revival spirit. There have been reports of people who have misinterpreted the 1908 Revivalist schtick as mockery, but I’m not sure anyone who came out that night left with that impression. I’m fairly convinced that if you expected to find mockery and are determined that that is what it was then you will hold to that conviction. Otherwise, you will see it for what it really is. A wonderfully whimsical and poetic homage to an era that was being as faithful to the gospel in its day as we are trying to be in ours. (again, see below)

John Frye, pastor at Fellowship and his partner in crime, Jeremy Bouma were fantastic hosts to everyone that came that night. Also, we are incredibly thankful for the generosity and hospitality of Randy and Kathy Buist who are part of the Water’s Edge community. Randy invited us over for breakfast on the Monday morning and we had only met them the previous night. We ended up talking with Randy, Kathy and Wendy Eason around the breakfast table until around noon. As we drove back to Canada that day both Mike and I were quite high on the beautiful emerging picture of a church community that really cares for each other. All the theologizing in the world can’t compare to the Church being the Church, caring for and conversing with each other. So amazing!

So, back to Brother Duke, Professor A. B. Hawthorne and Preacher Withee. These three grandest of gentlemen and their “great grandsons” are here to tell you about a man they called Truth. His other name is Jesus. And they are calling all y’all to join in a healing and restoring, sanctifying and rectifying, purifying and death-defying good news message we call the Gospel of Jesus Christ. But don’t take my word for it. Emergent Village has posted a recording of the Church Basement Roadshow in its entirety as filmed in Birmingham, Alabama. So stand up, get your healing balm of Gilead in hand, give it a Whoop and Pushhhh, and get ready for a Rollin’ Gospel Revival!

Church Basement Roadshow from Steve Knight on Vimeo.

Tags: emergent, grand rapids, church basement roadshow

Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Messiah.”

They asked him, “Then who are you? Are you Elijah?” He said, “I am not.”
“Are you the Prophet?”
He answered, “No.”

Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ” Now the Pharisees who had been sent questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” “I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptizing. The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’

“I myself did not know him, but the reason I came baptizing withwater was that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.”

The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!”

– John 1:19-36

Tags: john, jesus, liturgy, work of the people, wilderness, lamb

Anyway, today I was listening to an old Emergent Village podcast from December 2006 that was hosted by Melvin Bray. (Incidentally, why isn’t Melvin doing more podcasts for Emergent Village? And what is with the lack of podcasts lately? Surely there isn’t an absence of possibilities for content. Sorry, no more erratic questions.)

Back to the podcast… Melvin spoke of looking forward to 2007 as the year of “Justice.” No doubt that was largely the story. Prophets such as Brian McLaren and Shane Claiborne as well as many others, both contemporary and historical, liberal and conservative, led us artfully and with wisdom into a revitalized World Christianity that took seriously the question of stewardship and justice. In the larger global neighborhood both inside and outside the Christian church people turned their attentions to the need for a greater compassion.

This discussion has only just begun, and in many places our churches are only beginning to realize the greater significance and calling. Throughout a myriad of contexts the church really is emerging from her interior programs and ministries to see a world literally starving around her. I’m fairly certain I heard that there is an Emergent Manifesto of Justice being published sometime next year. (Does anyone know of a list of contributors to the project?) This rally surely must continue.

Coming around to the reason for this posting…
What are the conversations that you see being sparked around you as we are now into the second half of 2008.

What are the questions you foresee being asked in the coming year?

What will be emerging at the end of the first decade of the 21st Century?

What will emergent phenomena will we see in the year 2010? What will be the world’s questions a decade on from 9/11? Am I getting too far ahead of ourselves now?

May we never lose our sensitivity to the anxieties and questions of that which is other to ourselves.

Tags: future, emergent, emerging, justice, brian mclaren, shane claiborne, melvin bray, 2009, podcast

Me and my buddy Mike are about to set off to Grand Rapids to check out the second to last stop on the Church Basement Roadshow tour. We are looking forward to having a grand ol’ time wading in the revival waters of this hope-filled, alive-and-well, future-invading-the-present message of Christianity that Tony, Mark and Doug have been proclaiming across America this summer. We are also probably going to drop in at Mars Hill Church tomorrow morning. The church that I am a part of has a regular group of about 50, so Mars Hill will definitely be something I am not currently accustomed too. I’ve been following along a bit with their summer teaching series in preparation.

Mike and I aren’t really sure where else to go while in the GR area. If anyone could suggest a good pub or coffeehouse or something else entirely that would be appreciated.

Tags: revival, church basement roadshow, tony jones, doug pagitt, mark scandrette, grand rapids, emergent

There is really no reason that we, as followers of Jesus, should allow the global mall, our class or income to define for us what constitutes the good life and better future. Remember the imagery of the better future that Jesus, “who for the sake of the joy that was set before him endured the cross” (Heb. 12:2), looked forward to. What was the “joy that was set before him”? It was to see “God’s kingdom come and God’s will be done on earth as it is in heaven.” It meant looking forward to that homecoming day when he returns to a world in which healing comes to the broken, justice to the poor and shalom to the nations – all made possible because he endured the cross and because he rose as the first member of a new humanity.

Tom Sine, The New Conspirators (p. 228)

Tags: gospel, future, jesus, tom sine, new conspirators, joy

Brant is a genius. If you haven’t read his thoughts, go there first and then come back.

I want to take his connection one step further. Brant says, “If you view this as the typical eco-sermon, you didn’t really watch the movie.” His interpretation of Wall-E as being about sexuality, companionship and procreation from a pro-life perspective is absolutely on point. But I wonder if there is another connection here that we are intended to draw, and one that I believe we NEED to draw.

For some reason, in our society we are largely told that one side of the debate cares about protecting the earth while the other side of the debate cares about protecting life; and somehow we are supposed to believe that these are incompatible. The fear is something along the lines of - if you affirm the other side’s position then you are compromising your own.

Wall-E gives us another landscape all together. Care for the earth is a Pro-Life position.

And, hug.

——————————————————-

Oh, one other thing. I think the film also speaks about the stuff we are made of. We need to be creative. Our first directive is to care for God’s creation. Similar to  Jesus stating that if we fail to worship the rocks will cry out … if we fail to take care of the earth the robots will cry out? or something. When the opportunity to recapture that creative, garden tending impulse arrives the ship captain will overcome any obstacle to make sure we take hold of it.

And, hug, again.

Tags: wall-e, movie, pro-life, earth, eco, politics, religion, creation, jesus

I love my church.

Every year we block off a section of the street in front of the church (legally) and throw a block party on the Canada Day weekend. This year there were easily over a couple hundred people from the church and neighborhood filling the street where we had a barbecue, great conversation, a wee bit of frisbee, a multitude of sparklers for the kids, and a great fireworks display. We never advertise ahead of time – just block off the street, fire up the grill and welcome anyone who might happen by.

Rawdon Street Baptist Church has been a light in this corner of the city for a long, long time. Sometime soon I’m going to write out a bit of our history here for you. It’s never been that large of a family and it may never be, but it is far from anemic. I hope this little missional family continues to infect its neighborhood with the Kingdom of God for a long time to come.

An extended quote from the truly prophetic (think call for repentance, not fortune telling) book by Shane Claiborne and Chris Haw:

Today the logic goes something like this: “Calling a ruler ‘Son of God’ is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.” But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance? Surely, one of them must have the wrong idea of how to move history. Can a servant serve two masters? To say that we must kill our enemies and join the popular project to “rid the world of evil” is to call Jesus unrealistic. And that is possibly desirable for many; surely his ideas do not resonate with any common wisdom. But can you call Jesus the Son of God and say, “He just doesn’t understand the world today”? How ironic is it to see a bumper sticker that says “Jesus is the answer” next to a bumper sticker supporting the war in Iraq, as if to say “Jesus is the answer – but not in the real world.” Remember, Jesus’ followers were burned alive, beheaded, or fed to lions. They knew evil and the “real world.” They would meet it face to face. If there was anyone who tried to deal with evildoers and terrorists, it was certainly first-century Christians.

When the church takes affairs of the state more seriously than they do Jesus, Pax Romana becomes its gospel and the president becomes the Son of God. After all, what is the point in calling anything God if it does not also hold sway in every part of one’s life – especially one’s politics? (Haw/Claiborne, p.166)

Instead of worshiping flags and rulers and constitutions let’s start putting our hand over our heart in salute when we ask for forgiveness or when we say “thank you” to the provider (think sunshine, not Costco) for our daily bread. Maybe the act of saluting our creator will stop us in our tracks when we start to worship any other master.

Tags: politics, jesus, shane claiborne, chris haw, jesus for president, books, iraq, war

We’ve all heard politicians saying that America is the world’s greatest hope. While that is certainly not anything close to truth I have also heard some Christians saying the same thing about the Church. But is it?

Tags: America, hope, church, obama

I thought I might post some of my reflections so far from my reading of the various posts on missional. My intent here is not to generalize or dismiss anything that I disagree with, nor to fully endorse anywhere I might find myself agreeing. This is an exercise in sorting. Doing consciously what our brains are doing subconsciously at all times.

Do More

I need to address what I think is a grave error. We have missed a step. The worthy opinion is that to be missional is to get off your ass more often. By all means, YES, but that isn’t the road to a more healthy worldview or community. The ingenuity and servant movement of many of those who are living missionally is very much in tune with what it is to be a follower of Jesus. Faith has to be lived out, but the wonderful thing about the concept of missional is that we can stop believing that it is up to us to run the course while God cheers us on from the bleachers. Missional isn’t just action, it is action with, resulting from, in response to, in the wake of, in the footprints of, in the arms of our missioning God.

I recognize that we need this kick in the pants because of our tendency to, more often than not, go the opposite way. But missional focus reminds us that ultimately it is our God who moves. With a spirit of watching the movement of God we can truly rest. Sabbath will cease to create anxiety because of our inaction.

As I mentioned in my last post, we have not simply been set loose by God to complete a task that has been laid out for us. Instead we are called into participation with Him as He recreates and renews creation. While our feet will be quickened to respond to his call when we truly live into this relationship, it is not our duty to march on and do what we believe God wants done.

More so, our duty is to notice. Notice the things that God is doing in our lives and the lives of our neighbors. When we really begin to notice what is going on we will see better the actions that are called for. Love notices, then responds. Love listens and then, perhaps, answers.

I fear that too often we believe that just because we have read a few books, including the Bible, that it is our job to be the Avengers; that by our actions the world will be a better place. This idealism is something I battle against in my own life and it never seems to work out all that well in history.

Let’s be less quick to just do it, and quicker to listen. Perhaps that posture of prayer and waiting is also a part of a missional life. Then, having regained our proper footing, we will be more ready to leap into action.

To everyone who has posted about our need to get out and do, know that I am not disagreeing with that at all, I just wanted to add one more spice to that recipe.

I’m probably going to post a few more reflections over the next couple days.

Tags: missional, missional synchroblog, prayer, gospel

I had a quick follow-up thought after putting up my Missional post last night. The thing that I find invigorating about a missional Christianity is that there is only one mission.

God’s mission is our mission.

Let me explain:

In the modern paradigm there seem to be two things going on.

One: There is God’s mission, which was to send Jesus into the world to die for our sins and then to prepare a heavenly home for us post-resurrection.

Two: There is our mission, which is to tell people about what God accomplished and will accomplish (note the past and future emphasis with nothing to say about today)

In a missional Christianity God’s mission is very much different. Yes it includes the sending of Jesus, the death of Jesus and the resurrection of Jesus. But those events are embedded in the thing that God has been doing all along. The past, present, and future work of the reintegration of all of creation with the purposes of God. In a missional Christianity we are called to be full participants in the work of this God on a mission. A God who most often has shown himself to us as He who is active and involved in His creation.

One mission. Yesterday, today and tomorrow.

Tags: missional, mission, creation, god, jesus, missioning